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Now that we have recounted all the virtues and vices, it is necessary to gain an understanding of the true significance of the quality of justice, since all ethical virtues originate from this quality just as all vices emanate from injustice, which is the quality opposed to it. Plato says:
When the faculty of justice develops in man, all the other faculties and powers of the soul are illuminated by it, and these faculties and powers all acquire light from each other. This is the condition in which the human soul moves and acts in the best and the most meritorious manner possible, gaining affinity and reapproachment with the Source of creation.
The quality of justice saves the human being from the danger of deviation towards extremes, whether in personal or social matters, and enables him to attain enduring felicity and bliss. Of course, it should be noted that this quality can be successfully exercised only if the individual knows what the Golden Mean is, and can distinguish it from excess when he confronts it. Such discrimination is impossible to attain except through the holy teachings of Islam, which contain elaborate instructions relating to all the things needed by human beings to attain happiness and felicity in this world and the next.
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