12:58:54 
2023-10-30 
568
“Know, my son, that what I would like the most for you to take from my will is Allah-wariness, restricting yourself to what Allah has imposed on you, and adhering to the practice of your forefathers and the righteous among the people of your household. They did not cease to examine themselves just as you examine yourself, and to contemplate their affairs just as you do. That led them to act on what they knew and to hold back from what they were not required to do.
If your soul refuses to accept that without ascertaining it (for yourself) as they ascertained it, then let your search for that be with understanding and study, not through becoming entangled in doubts and ensnared in arguments. Before looking into that, begin by seeking help from your Allah, asking Him for your success, and abandoning the least thing that involves you in doubt or exposes you to misguidance.
Thus when you are certain that your heart has become pure and submissive, and your opinions have become perfected and gathered together, and you have a single thought on the matter, then look into what I have explained to you. But if you have not gathered yourself together as you wish and focused your sights and thoughts exclusively on the matter, then know that you will be proceeding at random and be confounded in the darkness, whereas a seeker of religion is not one who proceeds at random or is confused, in which case it is better to hold back from that”.
Commentary
In this section of the letter, Imam ‘Ali (as) refers to the new principles of education which include the approaches of acquiring knowledge and the implementation of the pious old generations and the avoidance of blind imitations and full comprehension of the conditions of the time and finally the avoidance of getting involved in dubious cases of thought.
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