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The integrity of the holy Qur'an (Arabic:سلامة القرءان من التحريف) is one of the muslim thoughts. Muslims unanimously agree that the Qur'an is unaltered and undistorted. Theologians and experts in exegetical sciences have cited some verses and narrations to reject any kind of possible omission from the Qur'an. According to mainstream Shi'a scholars, exegetes, jurists, and experts in Qur'anic sciences, the present Qur'an, with all its orders and structures, was written and documented during the life of the Prophet (s).
Some Mu'tazili theologians, like Khayyat al-Mu'tazila and Abu 'Ali al-Juba'i, have accused Shi'a of believing in distortion of the Qur'an. After the publication of Fasl al-khitab by al-Muhaddith al-Nuri, this accusation entered a new phase. In many works, Shi'a scholars have criticized the book of al-Muhaddith al- Nuri.
Hadith of Thaqalayn, narrations promising rewards for recitation of each sura, accountability of present Qur'an in different theological and jurisprudential disputes, and challenge for similar verses, are among the most substantial arguments for the fact that the Qur'an is undistorted.
Lexicology and Terminology
Lexically, Tahrif means displacement and distortion. Tahrif in exegetical sciences refers mainly to possible later addition or omission of the Holy Text. Nobody holds the opinion of addition in the Qur'an, and it is a consensual belief among Muslims, therefore, discussion about distortion in the Qur'an usually pertains to the possible omission.
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