Whereas jargon is specialized vocabulary used by those inside established social groups, often defined by professional status (e.g. legal jargon), slang is more typically used among those who are outside established higher-status groups. Slang, or “colloquial speech,” describes words or phrases that are used instead of more everyday terms among younger speakers and other groups with special interests. The word bucks (for dollars or money) has been a slang expression for more than a hundred years, but the addition of mega- (“a lot of”) in megabucks is a more recent innovation, along with dead presidents (whose pictures are on paper money) and benjamins (from Benjamin Franklin, on $100 bills).

Like clothing and music, slang is an aspect of social life that is subject to fashion, especially among adolescents. It can be used by those inside a group who share ideas and attitudes as a way of distinguishing themselves from others. As a marker of group identity during a limited stage of life such as early adolescence, slang expressions can “grow old” rather quickly. Older forms for “really good” such as groovy, hip and super were replaced by awesome, rad and wicked which gave way to dope, kickass and phat. A hunk (“physically attractive man”) became a hottie and instead of something being the pits (“really bad”), the next generation thought it was a bummer or said, That sucks!. The difference in slang use between groups divided into older and younger speakers shows that age is another important factor involved in social variation.

However, the use of slang varies within the younger social group, as illustrated by the use of obscenities or taboo terms. Taboo terms are words and phrases that people avoid for reasons related to religion, politeness and prohibited behavior. They are often swear words, typically “bleeped” in public broadcasting (What the bleep are you doing, you little bleep!) or “starred” in print (You stupid f***ing a**hole!). In a study of the linguistic differences among “Jocks” (higher status) and “Burnouts” (lower status) in Detroit high schools, Eckert (2000) reported the regular use of taboo words among both males and females in the lower-status group. However, among the higher-status group, males used taboo words only with other males, while females didn’t seem to use them at all. Social class divisions, at least in the use of slang, are already well established during adolescence.

اخر الاخبار

اخبار العتبة العباسية المقدسة

مكتب المتولي الشرعي للشؤون النسوية يناقش استعداداته لإقامة مهرجان روح النبوة الثامن وحفل تخرج الطالبات العاشر

الهيأة العليا لإحياء التراث تشارك بمؤتمر دولي عن السيد الميلاني (قدس سره) في إيران

وفد متحف الكفيل يطّلع على النفائس والوثائق التاريخية في متاحف العتبة الرضوية المقدسة

قسم الشؤون الطبية يواصل تنظيم ورش تدريبية لرفع كفاءة المنتسبين في الإسعافات الأولية

المزيد

الآخبار الصحية

خصوصا مع تقدم السن.. 6 سلوكيات يومية قد تدمّر صحتك

فاكهة خضراء.. علاج طبيعي فعّال للإمساك واضطرابات الهضم

روسيا تبدأ أولى التجارب السريرية للقاح واعد ضد السرطان

كنز غذائي على طبقك.. ماذا تفعل السبانخ بجسمك؟

المزيد

الآخبار التكنلوجية

رصد نوع نادر من القطط في تايلاند للمرة الأولى منذ عقود

روسيا تخطط لإقامة محطة نووية في القمر خلال العقد المقبل

كيف قاد إيلون ماسك حملة "غروك" لاختراق عرش الذكاء الاصطناعي

ألتمان: الذكاء الاصطناعي سيتجاوز البشر في 2026 !

المزيد

مواضيع ذات صلة

Conceptual Metaphor Theory

What is metaphor?

Can the distinction be maintained between Conventional and non-conventional language use?

Literal and figurative language as complex concepts

Literal versus figurative language

Metaphor and metonymy

Categorisation and idealised cognitive models Summary

The structure of ICMs

Addressing the problems with prototype theory

Radial categories as a further source of typicality effects

Sources of typicality effects

The theory of idealised cognitive models