11:25:12 
2024-05-06 
88
The Qur'an says that in this natural world every thing, every effect, has a cause; that there is a system of cause-and-effect permeating through this world. It is a self-evident reality; and on this truth depend the scientific and academic researches and discussions. Man by nature believes that there must be a cause for every natural phenomenon. Likewise, academic researches try to find out relevant causes for all such happenings. What is a cause? It is such a thing, or a combination of things, that whenever it occurs, another thing - its effect - unfailingly comes into being. We try to find out by experiments the causes of various things. For example, experience has taught us that if there is any burn, it must have been caused by fire, movement, friction or some such cause. A cause must be unfailable, comprehensive and universal. In other words, whenever and wherever the cause is found, its effect must be found.
This matter is clearly confirmed by the Qur'àn. It takes this principle for granted when it talks about life, death, sustenance and other heavenly or earthly phenomena - although it ultimately ascribes all the effects, and their causes too, to Allàh. The Qur'àn, therefore, confirms the general system of the cause-and-effect; whenever a cause is found (with all its necessary conditions) its effect must come into being, and whenever we see an effect, it surely and unfailingly proves the existence of its cause.
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